Plastic Beach

I wrote ‘Plastic Beach’ inspired from my poem ‘Semiotics: Observation Exposed’ and it’s essentially a sister poem to it.

The title comes from one of my favourite bands of all time, the Gorillaz and their album Plastic Beach. It’s well worth listening to.

White Flag‘, ‘Superfast Jellyfish’ and ‘Welcome to the World of the Plastic Beach‘ were gamechangers for me.

Their album Demon Days, with ‘Kids With Guns‘, ‘Dirty Harry‘, and ‘Feel Good Inc‘ is also fantastic, as is the iconic ‘Clint Eastwood’ on Gorillaz. 


plastic materials from soil to sand
clearly polluting our beaches and land
presidential delusions always constructed
coastal birds, fish and sea-life abducted
by litter trapped in glass sharp shores
public outcry from climate change to war

but we the public must focus
even when the world looks so hopeless
from beaches to politics
bottles breaking faces faking
cans crackling, leaders
packing wars like sardines
in third-world countries stacking refugees
increasing crises on our world’s seas

maybe it’s time for us to impeach
politicians and leaders that leech
throughout this global plastic beach
psychopaths fascinate me
killing plants and trees with legislation
making schools puppets of corporations

Photographer: John Cameron

propagating opinions as facts
but they’re just bloodsucking fat cats
when the blind lead the blind
it just leads to more plastic streets
as history is that same track on repeat
but trump won’t sign those parisian sheets

mrs may sanctions lawlessness and war
light breaches the red room image exposed
few can see through the emperors new clothes
when she allied with the DUP instead of Labour
she named and knighted racism her saviour
continued to treat Scotland like colonial neighbour
clinging to power to quench her woes
it’s the life her party chose  eyes wide shut
laughing and cackling like Jabba the Hut
as social comment is a film from edit to cut

system collapse and still won’t concede
we’re under the boots of the bourgeoisie
they’ll take refuge in God’s House like the old days
the cost to exist rises still, but now it’s easter sunday
leaders continue to spend thousands on an entrée
trump and theresa satirise the living wage and gunplay
don’t promise us rain if you can’t promise flowers
while Tory court jesters laugh in the shadow of  grenfell tower

Photographer: Sam Jotham Sutharson

politics and plastic beaches greed is the source
imperialistic agendas motives and thoughts
hearts of darkness polluting the natural world
like Hades plucking bodies for his underworld
class wars got street level folks misunderstood
while instagram culture levels childhoods

destroying the realness of our hearts
sectioning our emotions into pie-charts
sucking out our honesty so our eyes go red
killing us softly repeating the crimes of the dead


The plastic beach is just a metaphor. Yes, litter pollution in our natural world is rife but this poem is more about what else we pollute ourselves with.

What do our own plastic beaches look like? What do we litter our lives with, be it toxic relationships or substance abuse or anything else.

Semiotics: Observations Exposed

Semiotics is the study of signs and I wrote this poem inspired from ‘Motives and Thoughts’ by Lauryn Hill.

The severe lack grammar and punctuation is to show that thoughts and signs are not scripted. They just exist.

This is one continuous ramble with no structure. How we think is not always linear from point A to point B.


mumbling rappers confusion of sound
negative messages holding us down
time and capitalism socially constructed
human consciousness motives corrupted
impulsive reactions brexit and war
from slavery to windrush injustice galore

western media tools for
synthetic mythologies modern folklore
global newsreaders creating misdirection
claiming munitions are for our protection
wicked news anchors killing our brains
misleading us with newspeak again
war is economics designed for profit and gain

mr trump glows in the dark motives exposed
we can all see through his baggy clothes
this klansman confines kids to cages and woes
with human rights disposed written into code
Tory government party of jokers court jester logic
always answering questions with statements off topic

uncivilised people with colonialist knowledge
system decline and still wont concede
using religion as a saviour analysing behaviour
eton MPs kings and queens of corruption and greed
impulsive politicians on prescription meds
wishing brexit negotiations were all in their heads

ethical standards pride is the source
born with silver spoons on the back of a horse
imperial leaders led by whitewashed history
churchill and nelson racists it’s no mystery

Cackling Theresa May GIF - Find & Share on GIPHY

global economy in for number one
banks hiring mercenaries and guns
war designed to kill fathers and sons
to the sound of cannons and drums
as number ten paints beautiful pictures
from myths into theology and scriptures

both west and east are after diamonds and pearls
as lies and deception take over the world
blind with hate deep in our hearts
neo-colonialism is a poison dart
deceive your neighbours so well get ahead
modern day deceit is what we’re being fed

Hunting Season

This poem is inspired by some of the characters of my childhood, in addition to Fire Season by James Galvin and ‘One of the Good Ones’ by A. M.  Pressman.


I went to school with children of privilege,
synonymous with the English upper-middle class
and the first time I went to their houses
I stared up at the mounted heads,
bold as brass looking down upon me.

Stags’ heads, boars’ heads,
hollowed out skulls
like the Egyptian from the days
of Tutankhamen, Cleopatra and Nefertiti.

They are the only brown things in the room,
showing me how to be “one of the good ones” –
open-mouthed mounted mammals,
hollow shells shelled with bullets.

I laugh at the homeowners’ jokes
and I can hear the oxymoron in my chest.

I stay silent as they endorse fox hunting.
I stay silent as they insult immigrants.
I stay silent as they recite colonial-era poetry.

I stay silent,
as they tell me how they freed
poor African children last summer,
as if they will try to decolonise me too.

Photographer: Ray Hennessy

I know they voted Tory, as their ancestors did before them.
How long will it be before I become a head on the wall?
How long until my bones sit in the British Museum?
I wonder if I they already view me as one of their trophies.

I grimace every time they talk about their friends’ servants,
people who come from places like South America and Africa.

They go on to talk about Terry and his manservant.
I wince every time they brag about their friends who boast
about the bleeding brown bodies that keep his household upright.

But sometimes at night, I catch
these people staring into the eyes on the wall,
dark orbs of stone you know?

They know what they did;
they can still feel the blood splatter,
like the indelibly etched ink of tattoos.

They tell them they’re sorry,
promising that they’re
“some of the good ones.”

In the days after Brexit;
I thought about them, the Head Collecters.

The days after Brexit; it was open season.
It was hunting season on British streets.

Bits of bunting flapping in the breeze
like bodies over Mississippi and Georgia,
looked like treason was making a comeback,
more comebacks than Nigel Farage
as history starts to repeats itself.

In my smothering dreams,
I walk into my year-nine class…
there’s a hat on my seat with a promise:

Hunting Means Hunting,

it says.

Photographer: Jerry Charlton

They promise
to Make the Woods Great Again,
to put the Great
back in Great Britain.

And it feels like someone
has drawn an X on my chest
with ninety lashes. It’s the same hat
that the children of my youth wear now.

They ask me to meet them halfway,
to reach across the shop aisle,
bypassing sugarcane and soy sauce,
nutmeg and chocolate; tea and coffee;
rice and tobacco; indigo and cotton!

They ask if I care
to walk over corpses
that look like me.

They ask me
to forget the countries
that their ancestors
put on their backs.

They ask me to forget
dead languages
in order to compromise.

At dawn,
I walk through Northampton
to the sound of history’s cries.

I see my not-so-childhood friends,
they know what their parents did.
They feel guilty; they still feel
my brittle bones in their hands,
skull and crossbones raised at half-mast.

Photographer: Rebekah Howell

People say:
“The blacker the berry the sweeter the juice”
But the Head Collectors said:
“The darker the meat the longer the noose.”

They hold my head in their hands and say
“You’re one of the good ones, but it’s hunting season.”

Where Are You From? (After ‘Effing Swings And Roundabouts’ By Lauren D’Alessandro-Heath)

I wrote this poem inspired from ‘Effing Swings and Roundabouts’ by fellow poet and friend Lauren D’Alessandro-Heath where she dissects her name and its connotations through poetry and spoken words.

Additionally, this poem came from my three-week stint in Toronto and Ottawa (Canada) when Uber drivers kept asking me “Where are you from?” as “the UK” wasn’t good enough for them.

In my poem, I aim to do the same thing with my names and their baggage, as well as answering the quintessential question.

This is a question that is asked on a regular basis to people who look different, those that show otherness, including whites.

Where Are You From?

Enjoy (mind you, it’s a long one so buckle up). Above is a reading of my own poem, followed by the text version (below).


Part I

That day in history class, I was giving the teacher a grilling; talking at speed about the chosen truths they make kids read.

I paused, preparing my trident for war like Poseidon, preparing to debate with spitting snakes of Medusa.

Her speech hisses, her mouth a boneyard of teeth, like the streets of England below, a radio with its back ripped off.

Her mouth leans in and asks:

“Where are you from?”

And I laugh, it’s not the first time I’ve been asked. Could it be my brown skin, my frizzy hair? Alien? This Martian melanin man too dark to not have come from foreign soil.

My name has been Ventour and Griffiths. That’s where I am from. But I’m also Noel and Welsh. I come from Parkes and Baptiste. Moore and Clouden.

Slave names given to my ancestors who endured the Trade so I could have my life, that outlasted the raids of West Africa for gunpowder and gold.

I can trace these names back to Grenada and Jamaica. Ventour and Noel come from my mother’s family, originating in Grand Roy and St George’s.

Grenadian, or French like Mr Coloniser’s name.

My family back home, now country bumpkins, farmers, real estate holders, gardeners inheriting those allotments from those who carried our forbears as human cargo.

Grenada… Isle of Spice, paradise, soca and calypso, the world’s second biggest exporter of nutmeg, then there’s those submerged slave statues in St George’s Bay.

My cousin Kelvin, Granddad Sarge, my cousin Barbara, my mom and brother Photographer: Val Forrester

My father’s family…

Griffiths and Parkes, from Manchester and Portland, Jamaica. Jerk chicken and Rastafarianism. Reggae – Bob Marley, Gregory Isaacs,

sound systems booming from forests, parties in bush down dirt tracks far from GPS and Google Earth. Ackee and saltfish. Dreadlocks and Patois.

Walking down a dirt road, there’ll be two men playing dominoes on a box next to a goat. Solve the riddle and they will tell you where you need to go like it’s a Skyrim side quest. I jest,

but I know both cultures and countries, that my names come from killing nations, the cremations of traditions, religions and languages.

Slavery and dictatorships as blood sports from the ends of nine tails, and the flailing bodies from trees round Jamaica and Grenada;

Ghana and Nigeria; Ivory Coast and Senegal; from the ships that sailed slaves down the Thames, from the slave markets of Bristol – both sides of the Atlantic.

My names mean strong, mean survivor, like Nanny de Maroon.

Black women had it far worse than the men. Out there in the trenches, fighting rape and master. Fighting his wife, and the knife of the ship’s captain.

How many immigrants and refugees would have stayed in their homelands if the West hadn’t colonised these countries to begin with?

And I think it’s sad that more ten-year olds have heard of Henry VIII and Boudicca than of Cecil Rhodes, Rhodesia and blood diamonds.

I think it’s sad that more young Black men have heard of Versailles than of the Carib and Arawak tribes, than of boxing pioneers like Bill Richmond in the Georgian East End of London.

I think it’s sad that if schools teach slavery, they only talk about Wilberforce, Clarkson and Pitt, politicians who fought for abolition through politics, who never experienced master’s wrath, slave codes, whips or journeyed in the hulls of ships.

We don’t learn about the lawyers and the judges. We don’t learn about Lord Mansfield and the Zong or the case of Granvillle Sharpe and Jonathan Strong.

We don’t learn about the slaves who freed themselves, like Harriet Jacobs, like Nat Turner, like Harriet Tubman, like Nanny of the Maroons, like the island of Haiti.

We don’t learn about conquest through the courtroom; the United States versus the Amistad; Somerset versus Stewart; the real Solomon Northup versus Birch.

Me, with my cousins Kahlila and Chelsea in Canada
Photographer: Chelsea Moore

Part II

In 1765, a teenage boy was admitted to London’s St Bart’s. His master had beaten him badly. Left him to wind, rain and cold – left to die.

Sharpe found Jonathan, paid his medical bills and probably saved his life. Sharpe could have left him to the cold, sold him for gold. But he didn’t…

An act of kindness. Two years later, Strong was abducted and sold to Jamaican slaver. Determined to be free, he plead to Sharpe for help. Not wanting to become part of the next slave ship mutiny. Not wanting to be swallowed by the seas.

This case was not isolated. Blacks were being poached up and down this island nation, cartered onto ships and sold back into mass incarceration.

Sharpe was no lawyer, no legal training; he was just a man, a human being who saw an injustice being commited.

He was conscripted to the ideals of British freedom. This was about morality, this was about what made Strong’s life worth less than his own?

This was about how could he hold his head up in the street if he left this boy to certain death?

He had an unflinching moral compass. What was immoral could not be legal.

In 1772, he won a test case that outlawed slavery in England.

Where were Strong and Sharpe in my lessons?

Photographer: Pascal Laurent

Part III

I know we are descended from a mighty people, gave civilisation to the world, survived the hulls and holes of Jim Crow, Apartheid and Slavery.

People that innovated, created, loved – despite tortures unimaginable. They’re in my blood and in yours too. That’s how I became me and you became you.

This comes with good food, family barbeques, jokes and rice and kidney beans, a close-knit family, grandmothers whose first question when I walk through doors is:

“You hungry? Have you eaten?” Sustenance of life, soul food, dare I say poetry? My soul starting to shake, leaving my body as I find hidden wedges thick like steak that Grandma has put in the fish cake.

Weekly, I am asked “Where are you from?” Clearly not from here. But I speak the coloniser’s language pretty well. I do not speak the broken English-French Grenadian tongues that my Great-Grandma Toile did.

I investigate family mysteries, like having a white Irish great-great grandfather called Street. I see India in my grandmother, West Indian Indian…

many call it Cooli – many come from Trinidad who are Kenyan-Indian in descent. More questions there!

All these questions tell me I have to validate my existence to see which country of poor Black people far far away I come from.

Stories that made me and my genealogy, scouting in pedigree and family history. I look at my reflection and see my face, a conglomerated peoples and cultures that drifted from place to place.

But when I am asked “Where are you from”, I laugh. I give them my history, that I speak bits and pieces of French, that I understand some of the split tongues of the Caribbean

that I speak in metaphors and similes. That I speak in poetry and spoken word, villanelle, soliloquy and free verse.

I give them my life story, leaving them perplexed casting a hex on their ideas of indigenousness.

But I can laugh, when someone asks “Where are you from?” That my skin screams, Motherland. Not England, Africa.

And I watch my identities multiply into a million diaspora. Each once whole, whispering “We used to be whole. We used to be one.”

But of course, I don’t believe them.

#IfSlaveryWasAChoice

I wrote this poem directly inspired from Kanye West. His comments say that he believes the Slave Trade was a choice (for the slaves).

My poem comes from engaging with the memes and threads on the matter, including the frenzy on Twitter and the Facebook comments section.

I did not believe what he said until I saw it myself!


Kanye West said:

“When you hear about slavery for 400 years … for 400 years? That sounds like a choice.”

No, Mr West, marrying into the Kardashian Family was a choice. Praising Donald Trump was a choice. Uttering provocative comments was a choice.

In 1619, the Dutch brought free blacks to America from Africa as slaves.

If slavery was a choice, master be like “I didn’t tell you to stop pickin’ that cotton, boy!”

And I’d be like “That’s my shift for today. I already signed out. This y’all problem now.”

Slavery was conscripted for the African, for those with black skin, button noses and knotted-hair; many thanks to covert and structural racism, what we now call White Privilege.

Anika Noni Rose as Kizzy in the Roots remake (liked it more than the original) was great
Roots, History Channel

And then master starts tripping, belt buckle flipping, his feet doing that late-night tripping down to the slave shacks, like in the Rape Houses of Bunce Island (Sierra Leone), where he and our ancestors would be together.

Refuse, and he’d get angry, his temperament would change like the weather. And at the same time, the free Blacks of the Americas, like the Maroons, who fled slavery for forests, stuck it to the colonisers and their profits.

If slavery was a choice, all you’d have to do is text ABOLITION to 1863. Mr West, If you really think slavery was a choice, you’re going to love what happened next.

Just text JIM CROW to 1865. Just text SELMA to 1965. Just text MONTGOMERY to 1955. Just text Malcolm to 1965. Just text KING to 1968. And that was the fate of The Slave Trade’s offspring.

But according to you, slavery was a choice, published in the meandering mind of Supreme Overlord Kanye West. This is the same guy who had umpteen hits. Great tracks,

but then proceeded to call himself God and pledge himself to fat cats like Trump, superseding Samuel L. Jackson’s Uncle Tom-figure in Django Unchained. I concede, that you are worse because this is real life not a film, not a kid’s storybook written by children’s authors like Malorie Blackman and A. A. Milne.

You spout your shit on Twitter and TMZ to insight reaction, which is followed by media traction but this is the last straw. Slavery is history. It’s raw. See, that’s how you became you and I became me.

Black people don’t forget. We’re not mermaids just looking pretty. We’re the sirens in the stories of Odysseus and the Greeks. We’re on the rocks singing songs to drag the slavers down to the depths where they buried our ancestors.

Rip muscle from marrow with nine-tail whip. We are remnants of our grandparents’ grandparents. We derive from those who survived the Middle Passage trip. Not all were so fortunate.

Just look at the Zong Case (Massacre). Look at Jonathan Strong and Granville Sharpe. Look at James Somerset.

“No master was ever allowed here to take a slave by force to be sold abroad because he deserted from his service, or for any other reason whatever.” – Lord Mansfield

We are the descendants slavers feared. We lived. The strands of family trees survived the mutinies – Morant Bay, the Southampton Insurrection, the Haitian Revolution, the unruly witch hunts in the American South and in England – in places like Manchester, London and Liverpool.

If slavery was a choice, explain to me why the Underground Railroad existed. Truly. That’s history, sue me. Try telling Harriet Tubman who fled her master’s wrath and then went back to help others in bondage. She freed hundreds despite having a bounty on her head!

And that’s in a school of thought in ode to Frederick Douglass, Olaudah Equiano, Harriet Jacobs, Ottobah Cugoano from Ghana and Mary Prince, a West Indian slave. It was do or die.

Slavery is written into the dirt. It is written into places like Selma, Alabama. Edmund Pettus Bridge named for the grand dragon in the Klan.

White hoods and confederate flags – flame-bearing, torch-wielding, black-lynching, our bodies swaying in the breeze of Jim Crow and that bridge still stands to this day, still called Edmund Pettus Bridge.

If slavery was a choice, it would be Starbucks saying “you can work here, but twice as hard for not half as much as is the norm, but for no pay.

If slavery was a choice, it would be Applecare saying you can work for us in the United States and not pick cotton.

Actually, it’s Applecare Plus and you would need to opt in within 60 days of choosing to become a slave. Hand on the Bible and… woah!

Mr West, if you get hurt on the job, how much does the Workers’ Union pay you again? Pension, health insurance, equal rights? But you need to fill out a form on the employee Wi-Fi.

And when the overseer calls you nigger you need to call the white, HR official. You are then fired, because HR isn’t there to protect employees but to protect the institution, the company, the Klan.

If slavery was a choice, there would be a field cookout on Labour Day.

If slavery was a choice, I’d be raiding master’s fridge for the cookout.

If slavery was a choice, I’d be making super fly outfits out of master’s cotton.

If slavery was a choice, I’d be at Slave University looking like Prince walked onto the set of Coming to America.

If slavery was a choice, I’d be telling Master to pick his own motherflipping cotton!


“You can’t buy a slave, you’ve got to make a slave.” – Connelly, Roots (2016).